Scandinavia and the North

Medieval Scandinavia After the Vikings

How Denmark, Norway and Sweden became Christian kingdoms with bishops, laws and taxes after the raiding age, and how Iceland fit into the northern world.

On this page
  1. What Replaced the Raiding Age
  2. Conversion and the New Church
  3. Three Kingdoms, Three Patterns
  4. Towns, Trade and Outside Influence
  5. Disease, Decline and Union
  6. Iceland and the Atlantic Colonies
  7. What Makes the Period Distinctive

What Replaced the Raiding Age

Historians often date the end of the Viking Age to somewhere in the eleventh century, but nothing stopped abruptly. What changed was the way power worked. In the ninth and tenth centuries, Scandinavian society was dominated by local chieftains and war bands whose status depended on plunder, gifts and loyal followers. By the twelfth and thirteenth centuries, the same lands were organized as kingdoms with churches, written law, taxation and a growing class of royal officials.

The change was gradual and uneven. Denmark, with its fertile farmland and closeness to the rest of Europe, centralized earliest. Norway, with its long coast, mountains and scattered farms, was harder to rule. Sweden, divided between older regions with their own assemblies, took longer still. Iceland, settled by Norse emigrants, took a different path altogether.

Conversion and the New Church

The adoption of Christianity was the most important single change. Kings who wanted recognition from the rest of Christian Europe, and who saw the advantages of a religion that taught obedience to a ruler, tended to promote it. Danish tradition links the process to King Harald Bluetooth in the tenth century, and the large carved stones at Jelling are usually read as a statement of his rule and his new faith. In Norway, the kings Olaf Tryggvason and Olaf Haraldsson are traditionally credited with forcing or encouraging conversion. Olaf Haraldsson was killed at the battle of Stiklestad around 1030 and was soon venerated as a saint, which turned him into a symbol of both the church and the Norwegian crown.

Conversion was rarely a single event. For generations, older customs and beliefs about Norse mythology lingered alongside the new religion, and early churches were often built by local landowners on their own estates. Sweden is a good example of a slow process: historians generally see Christianity becoming firmly established over the eleventh and twelfth centuries, with the old cult center at Uppsala remaining important for some time.

Church organization followed. At first, Scandinavian bishops answered to the archbishop of Hamburg-Bremen, in the lands of the Holy Roman Empire, which gave German churchmen influence over the north. The kings wanted independence. An archbishopric was established at Lund, then in Denmark, in the early twelfth century, one at Nidaros (modern Trondheim) in Norway around the middle of the century, and one at Uppsala in the 1160s. Each gave its kingdom its own church leadership, a reflection of the wider medieval church hierarchy with archbishops, bishops and parish priests below them.

The church brought literacy in Latin script, monasteries, cathedral schools and a system of tithes. It also brought new ideas about kingship: that a ruler was anointed and answerable to God, and that the throne should pass by lawful succession rather than going to whichever warlord prevailed.

Three Kingdoms, Three Patterns

Denmark. Danish kings controlled the straits between the Baltic and the North Sea, which made the kingdom rich and a target for neighbors. In the twelfth and early thirteenth centuries, kings such as Valdemar I and Valdemar II are remembered for strong rule and for expansion along the southern Baltic coast. Later Danish history was marked by disputes between kings and powerful nobles and church leaders.

Norway. The unified kingdom was real but fragile. After the death of King Sigurd the Crusader in the 1130s, Norway entered a long period of civil wars, often described as lasting about a century, fought between rival claimants to the throne. The wars were largely about who had the right to be king, not about different programs of government. They ended in the thirteenth century under Haakon IV, whose reign is usually seen as a high point of royal authority. Norway’s overseas holdings, including Iceland and the Greenland colonies, came under the crown in that era.

Sweden. The kingdom grew out of regions such as the Svear and the Götar, each with its own laws and assemblies. Rival royal families competed for the throne, and in the thirteenth century powerful nobles known as jarls, such as Birger Jarl, held great influence. Regional law codes were gradually replaced by laws that applied to the whole kingdom in the fourteenth century.

Towns, Trade and Outside Influence

Scandinavian towns existed in the Viking Age, but they grew more important in the high Middle Ages. Bergen in Norway, Visby on the island of Gotland and Stockholm, founded in the thirteenth century, became trading centers. German merchants gradually gained a powerful position in northern trade, and the Hanseatic League had a major presence in Bergen, which exported dried fish to a Europe that needed food for fast days. Many Scandinavians resented the Germans’ influence, but the trade was too important to cut off.

The Baltic was also a frontier of religious warfare. Danish and Swedish kings sent expeditions against pagan peoples to the east, and the Teutonic Knights built their own state along the same coast. Meanwhile, trade routes and family ties to Kievan Rus, which had been central in the Viking Age, faded in importance as attention turned toward Western Europe.

Disease, Decline and Union

The Black Death reached Norway in 1349, according to traditional accounts, and historians generally think it caused heavy losses there. Evidence is limited and numbers are debated. Abandoned farms and a weakened nobility are often cited as consequences, and Norway’s royal house gradually lost its separate political weight. By the end of the fourteenth century, the royal families of the three kingdoms were tied together by marriage, which opened the way for the Kalmar Union in 1397.

Iceland and the Atlantic Colonies

Iceland deserves a separate note, because it had no king at all for centuries. Its settlers built a society around a common assembly and law, kept going until the thirteenth century, when internal feuds and pressure from the Norwegian crown led the Icelanders to accept the king’s overlordship. Its literary output, including the sagas, is the main source for much of what we know about the Norse world. Greenland’s settlements lasted several centuries before fading from the record.

What Makes the Period Distinctive

Medieval Scandinavia is sometimes treated as a footnote that begins after the exciting raids. In fact, it was a region that turned its energy to building state institutions on a European model while keeping features of its own: assemblies where free farmers had a voice, strong regional laws and a long tradition of oral storytelling. Evidence is thinner than for England or France, since fewer documents survive from the early centuries, and much of our narrative depends on later writers, especially in Iceland. That is a reason for caution when reading any confident account of a particular king or battle.

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